On the first day, a bonfire is lit at night to signify burning Holika. On the second day, known as Dhulandi, people go around until afternoon throwing coloured powder and water at each other, although the powder stings the eyes. A special drink called 'thandai' or bhang is also consumed sometimes, which actually contains small amounts of marijuana (Cannabis sativa). People invite each other to their houses for feasts and celebrations later in the evening. Rangapanchami occurs a few days later on a Panchami (fifth day of the full moon), marking the end of festivities involving colours.

This festival occurs at the onset of spring. This period, during which the weather changes, is prone to cause viral fever and cold. Thus, the playful throwing of the coloured powders has a medicinal significance as the coloured powders are made of Neem, Kumkum, Haldi, Bilva, and other medicinal herbs prescribed by Ayurvedic doctors.

There are many stories of the origin of Holi. The most widely held belief is that Holi marks the day when the devotee of lord Vishnu, Bakt Prahlad, seated on the lap of demoness Holika, was saved from the effect of the fire by God and the demoness got burnt instead. Other stories relate to the death of demon Putana at the hands of lord Krishna and to the burning of demoness Hoda by children. Some link the festival with the worship of Karma, God of pleasure and destiny.

Holi is a harvest celebration marking the climax of spring. Bonfires are lit, marking both the end of winter and the death of evil, and proceeds from the seasonal harvest- grains, coconuts etc- offered to the flames. The next day, dhuleti involves plenty of colour throwing, prayer, fasting and feasting. People have fun throwing coloured powder and colourful water at each other, dancing and gambling over cards. The Rajasthani and north Indian population at Kankaria and Jamalpur in Ahmedabad celebrate Holi in great style with folk dancing and colour throwing.

Holi is an important festival for the tribals of Gujarat. Visit Poshina, where tribals of the Garasia and Bhil Adivasis gather at the darbargadh, the tribal fairs of Chotta Udaipur and the Rajpipla hills, and in the period after Holi the Dangs Darbar at Saputara and the tribal fairs of north Gujarat.

Now, let us look into the face of it. How did the celebration of Holi assume a colorful face? Well, it is linked to yet another legend, the legends of Krishna. Though of much later origin, still, it was in the pre-Christian era.

According to the Hindu belief, Krishna was a reincarnation of lord Vishnu himself.

It was Krishna, or, Krishn, the king of the ancient city of Dwarka, who popularised the tradition of Holi. The origin of the colorful and frolicking tone of Holi lies in the boyhood of Krishna. It all came up as part of his pranks, he used to play with his boyhood mates of Gokul and Vrindavan. Situated in north India, these are the places where he spent his childhood.

It was at this time of year, Krishna used to play pranks by drenching the village girls, with water and colors. At first it offended the girls. But they were so fond of this mischievous boy that soon their anger melted away. And, it did not take long for other boys to join in, making it a popular sport in the village. Later, as Krishna grew up, the play assumed a new dimension. It added more colors to Krishna's legendary love life. The legend of Krishna's courtship with Radha, and playing pranks with the 'Gopi's. The girls in the 'dairy' village of Gokul were mostly milkmaids, and, hence locally known as the Gopis. The same tradition has transpired through the ages, turning it into a community festival of the masses. As time kept flowing, the culture spread roots to other regions of the country. The Holi play of Krishna is documented in hundreds of ancient paintings, murals, sculptures and scriptures found across the subcontinent.